Evolution of the Early Qur'an

From Anonymous Apocalypse to Charismatic Prophet
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ISBN-13:
9781433146909
Einband:
Buch
Erscheinungsdatum:
11.04.2018
Seiten:
386
Autor:
Daniel Beck
Gewicht:
690 g
Format:
228x151x30 mm
Serie:
2, Apocalypticism
Sprache:
Englisch
Beschreibung:
This book fills a gap left by much critical scholarship on the Qur'an, arguing that the earliest surahs are logical, clear, and intelligible compositions, and elucidating the apocalyptic context of the Qur'an's most archaic layers.
Preface - Acknowledgments - Maccabees Not Mecca: The Biblical Subtext and the Apocalyptic Context of Surat al-Fil (Q 105) - Al-Samad of Surat al-I las (Q 112) - On the Genealogy of the Rasul Function: From Eschatological Descent of the Astral Messenger to the Devotional Ascent of the Earthly Messenger - Surat al-Qadr (Q 97): Celebrating the Celestial Savior's Descent and Refuting Christian Communal Ritual - Opening and Pouring-Out the Warner: Surat al-Sarh (Q 94) and the Construction of Quranic Prophetology - A Servant Wrapped in Glory: The Counter-Baptism of Surat al-Mudda ir and Surat al-Muzzammil (Q 73 and 74) - Postface-Chronology and Geography - Works Cited - Index.
Critical scholarship on the Qur'an and early Islam has neglected the enigmatic earliest surahs. Advocating a more evolutionary analytical method, this book argues that the basal surahs are logical, clear, and intelligible compositions. The analysis systematically elucidates the apocalyptic context of the Qur'an's most archaic layers. Decisive new explanations are given for classic problems such as what the surah of the elephant means, why an anonymous man is said to frown and turn away from a blind man, why the prophet is summoned as one who wraps or cloaks himself, and what the surah of the qadr refers to.
Grounded in contemporary context, the analysis avoids reducing these innovative recitations to Islamic, Jewish, or Christian models. By capitalizing on recent advances in fields such as Arabian epigraphy, historical linguistics, Manichaean studies, and Sasanian history, a very different picture of the early quranic milieu emerges. This picture challenges prevailing critical and traditional models alike. Against the view that quranic revelation was a protracted process, the analysis suggests a more compressed timeframe, in which Mecca played relatively little role. The analysis further demonstrates that the earliest surahs were already intimately connected to the progression of the era's cataclysmic Byzantine-Sasanian war. All scholars interested in the Qur'an, early Islam, late antique history, and the apocalyptic genre will be interested in the book's dynamic new approach to resolving intractable problems in these areas.